1672-8505

CN 51-1675/C

典范初成: 西汉儒学文献的发展与演变

Preliminary Establishment of the Confusianism Literature System: Development and Evolution in Western Han Dynasty

  • 摘要: 西汉是儒学文献体系初具的时期。一方面因惠帝“除挟书之律”、武帝“置写书之官”、成帝遣使“求遗书于天下”,前代经典文献大量复出,为后世形成“七经”、“九经”甚至“十三经”打下了文献基础,也为汉世“罢黜百家,表彰六经”准备了条件。另一方面,由于重儒和五经博士设立,儒家经典传授形成固定模式,大量解经文献涌现,在先秦旧有“传记”之外,西汉产生了许多反映经学“家法”的“章句”文献; 也由于儒学及其经典得到重视,西汉还产生了神化儒学的“谶纬”文献。章句和谶纬在西汉曾经盛行一时,但终因太过曲学阿世和唯利是趋,而缺学术价值和传世价值,最终都退出历史舞台,消失在历史的尘埃之中。

     

    Abstract: The system of Confusianism literature preliminarily took shape in Western Han Dynasty with two reasons. First, emperors advocated compiling, collection, printing and circulation of books among citizens, for instance, Hui Di empowered people to collect, print, buy and sell books freely, Wu Di appointed officials to write books, and Cheng Di collected old books around the country. Then abundant traditional classics reemerged, which not only laid foundation for the composition of Seven Classics, Nine Classics and Thirteen Classics, but also paved the way for the 'banning all the other schools of thought, while honoring the Six Calssics of Confucianism' in Han Dynasty. Secondly, the great respect for Confusianism, the establishment of five-classics doctor, and the regular teaching of Confusianism literature brought about the appearance of abandant annotation for classics, such as Biography in Qin Dynasy, Jia Fa, Zhang Ju, even Chen Wei in Western Han Daynasy. Zhang Ju and Chen Wei prevailed once in Western Han Dynasty, but disappared from history for its undisguised flattery to the society and worthless in academe.

     

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