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江玉祥. 賨人与賨国——宕渠历史文化散论[J]. 西华大学学报(哲学社会科学版), 2014, 33(2): 12-25.
引用本文: 江玉祥. 賨人与賨国——宕渠历史文化散论[J]. 西华大学学报(哲学社会科学版), 2014, 33(2): 12-25.
JIANG Yu-xiang. Cong People and Their Country—An Essay about Dangqu History and Its Culture[J]. Journal of Xihua University (Philosophy & Social Sciences) , 2014, 33(2): 12-25.
Citation: JIANG Yu-xiang. Cong People and Their Country—An Essay about Dangqu History and Its Culture[J]. Journal of Xihua University (Philosophy & Social Sciences) , 2014, 33(2): 12-25.

賨人与賨国——宕渠历史文化散论

Cong People and Their Country—An Essay about Dangqu History and Its Culture

  • 摘要: 賨人之賨,本是秦统一中国实行郡县制以后,国家对南方少数民族(所谓“蛮”)征收的赋税名称。賨人,即缴纳賨赋之人;但纳賨赋之人,并非尽谓賨人,盘瓠之裔的武陵蛮虽纳賨赋,却不称賨人。据史料考证,巴人即賨人,又称板楯蛮,为廪君之苗裔。賨人不仅遍布古巴国,蜀境内亦有之。所谓賨国,则形同古之部落而已。秦汉时,宕渠即为古賨国活动之范围。在此范围内,賨城遗迹甚多。三国魏晋以后,賨人逐渐北迁或东徙,与其他民族融合。宕渠之风俗,以渔猎为专长,敬信巫觋,善歌舞,其文化颇具特色,对于当下渠县地方文化建设仍是一笔可资借鉴、合理利用的遗产。

     

    Abstract: Originally Cong was a term of tax payment for minority people in South China in ancient times. It was named and practiced after the Qin Dynasty united ancient China and exercised the Prefecture and County System. Cong People were naturally tax payers. But all Cong People were not so in Wuxi Minority Prefecture. According to historical record, the ancient Ba People were also Cong People, or the Bandung Minority People, who were actually the Miao Minorities, scattered in both the Ba and Shu Areas(the present Sichuan Province and Chongqing City). Thus Cong People, in fact, became a term for tribes. And some of them inhabited in Dangqu County, the present Qu County, which can be proved from the existing historical relics. After the historical periods of the Three Kingdoms and Weijin, the Cong People moved towards the North or/and the East, mingled with other races. But the customs of fishing, hunting, witch worship and dancing remain in present QuXian County, which can be taken advantage of nowadays for the construction of regional culture.

     

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